22
September
2007
I John 1:7
Last week I preached about reconciliation to God by the blood of Jesus Christ. Today I am not really shifting the focus at all to say that our sins are washed by the blood of Jesus. But John’s verse here (1:7) is not really about salvation per se. It is the blood and only the blood that cleanses us from sin. But John is talking about fellowship in this context. I might summarize it this way, as John spends the letter of first John explaining: if we are reconciled to God, we are going to give evidence of that by how we are reconciled to our brothers and sisters in Christ.
If you read First John, you recognize early on that love for one another – or the lack of it – is an issue in this church. Members were claiming to love God, but not loving one another. Members were acknowledging knowledge of God, but knew nothing about fellowship with God’s children. John rightly calls this sin. In John’s gospel, 8:44, he boldly declares that if a person not does love Jesus and does not walk in the truth, he not only is a liar, but his father is the devil.
Imagine how John might state this in a sermon: “If you don’t love Jesus and His church and do not walk in the truth, you might say you love God, but actually you are of your father, the devil.” A mighty powerful and hard hitting sermon! John offers a requirement for cleaning from sin.
Probably most of us have washed clothes. We all want our clothes to be clean and look nice. Dirt and stains can ruin good clothes. It is a good feeling to wash our white clothes and see that the stain has been washed out. We all know that good feeling of taking a bath when we are dirty and sweaty. None of us would enjoy going to a hospital if it was dirty and contaminated with all kinds of germs. If it was cleansed and disinfected, we would feel better about our visit there. Cleansing is a good feeling.
First, in order to realize cleansing from sin in our lives, we must have a genuine born again experience with God and know Him
IF WE WALK IN THE LIGHT AS HE IS THE LIGHT…
To walk is an idiom for to live. If a person is born again, truly saved – not just good or religious – but truly has met Jesus Christ and been changed, that person will walk in the light. That person will not and can not look like the world any more. There will be a radical difference between that person and a person who does not know Jesus Christ as Lord and Savior. You cannot fake it. You will be different. The ways of this world will not interest you. You will not want to be like the secular world, nor adhere to their values. Things of this world you once found pleasure in will now trouble your soul just to be around them. There will be a noticeable difference between you and everyone who does not follow Jesus. No one will have to guess or wonder if you are a Christian. There will be so much convincing evidence in your walk once you have met Jesus, that no one could possibly mistake you for a worldly person.
In Mark’s gospel, chapter 7:5-13, the Pharisees asked Jesus why the disciples did not walk according to the traditions of elders. Jesus replied by calling those Pharisees hypocrites. The Pharisees walked according to tradition. But Jesus said it was all in vain. They actually had rejected what God said and replaced His words with their own traditions, thus rendering the Word of God useless in their lives. The disciple stood out because they walked differently from everyone else.
This same truth can be applied to the church in First John. The members may keep all the customs and laws. They may attend worship and follow all the traditions. But if they do not walk in the light – truly live out God’s Word in their daily lives – they are hypocrites. They may claim to know and love God, but reality is – they are walking in darkness. That is a picture of spiritual blindness. He says in verses 6 & 8, the verses preceding and following our text today, that such people in darkness are not practicing the truth and have deceived themselves. If…is a huge word. If you walk in the light… If you do not, you are a hypocrite, a liar, and a deceiver.
Many religious people, and even church going people, have deceived themselves by believing that they can love God and yet not live it. It is sad to see professing Christians walk in darkness. They acknowledge having a personal relationship with God through Jesus Christ, but continue to live like the world. Their values and beliefs, and their daily walk often seem no different from their non professing family and friends. It is sad, but most of all is hurtful. Those very religious people are the reason most non Christians will give for not wanting to come to church. If we can continue to walk in the ways of the world, how can we say that we are walking in the light?
Second, if we are truly born again, we will enjoy wonderful fellowship with other believers.
WE HAVE FELLOWSHIP ONE WITH ANOTHER
I know what some of you may be asking. Some people are hard to get along with. I may give it my best and most loving effort, and people may still not fellowship with me. Yes, that is true. First of all we must consider that the person you are trying to love may not be a genuine born again Christian. You still love them and pray for them, but you will not be able to enjoy Christian fellowship with them. You must also consider that many Christians may be young and immature, still seeking to be grow in the fruit of the Spirit. A Christian may be living with unconfessed sin. He or she may be going through difficult times and have not learned how to trust the Lord’s strength. It may be that they are saved and are struggling in their Christian walk. I am not saying that every time you don’t get along with someone that it means you are not saved.
But the best evidence of a proper relationship with God is our fellowship with one another. If we walk in the light, we will have fellowship, not only with God, but with others. A friendly woman opened the door to her apartment where I and another pastor were making a visit. She identified herself as a Christian, but added, “I don’t go to church. I don’t believe in organized religion.” We continued to have a friendly visit. She even complimented the pastor with me and his church for the community service they had provided. But truth is truth. If you cannot get along with God’s people, you cannot profess a love for God. If you deny the body of Christ that Jesus gave His life for, don’t try to convince people that you are truly born again. This woman had literally deceived herself. She told us she loved God, but, according to John, she lied to us.
It is unimaginable in the church where John preached that one could have fellowship with God and be alienated from the community of believers.
Third, fellowship takes place when the problem of sin is dealt with.
THE BLOOD OF JESUS CHRIST HIS SON CLEANSES US FROM ALL SIN
Again, let me say that John is not addressing salvation here. He is writing to people who are already redeemed by the blood of the Lamb. He is addressing believers – or those who profess to be believers. The problem is sin. Last week we talked about reconciliation. We are reconciled to God through the blood of Jesus. The price has been paid. We are no longer strangers to God. We are brought into the family of God. But, living in this frail body, I still commit sin. Sin hinders my fellowship with God and other people. If I am truly redeemed by the blood of the Lamb, I am saved eternally. My salvation has never been dependent upon my ability to pray, live a good life, or even to remember to confess sins in my life. Salvation is a gift of God with no strings attached.
Since I am saved and filled with the Holy Spirit, I cannot continue to accept sin. A sure sign of your salvation is that you do not desire to do anything that will hinder your walk with God. You desire instead to please Him. But, as I said, this passage is written to believers. Although sin cannot any longer send me to Hell, sin may hinder my walk with God, destroy my testimony, and render me useless for service. It is sin that has crippled the fellowship at John’s church.
Perhaps Christians were gossiping, lying, or slandering. Maybe some believers fell out with each other and refused to talk. They turned the cold shoulder to each other. Obviously, as verse 7 clues us, something was going on in this little church that kept Christians from loving and fellowshipping with one another.
Verse 9 is John’s answer to restore fellowship. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”
The word for cleanse is a present tense that implies “keeps on cleansing”. The church is a holy fellowship, as we will see next week when we preach about separation by the blood. The church experiences continual cleansing from sin. Fellowship is maintained (or restored if it has been broken) by the cleansing of the blood of Jesus.
Cleansing is so often spoken of as pardon from sin or removal of the guilt. But it is more than that. It must be. If I spill juice on your perfect, new carpet and ruin it, you may pardon me if I say that I am sorry and really didn’t mean to do it. You may forgive me so that I may not feel guilty about it any more. But the stain is still there. Cleansing removes the stain. Last week I preached about the stain of sin that hinders our fellowship with God. The blood of Jesus reconciles us to God. But the cleansing of sin is necessary to enable me to feel better. If I remain dirty from my sin, even though you are willing to pardon me, I am still dirty. Because I am dirty from sin, I will not be any different than I was before. Since sin will not enter into Heaven, I must be cleansed, as well as forgiven.
King David cried out to God in Psalm 51:2-3, “Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me.” David longed to feel clean because his sin was ever before him. He could not escape it. Wherever he went, even when he closed his eyes, he could see that terrible stain. It had to be removed. He cried out desperate for God’s cleansing touch in verse 7, “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.”
CONCLUSION: Jesus said in His Sermon on the Mount, “Blessed are the pure in heart, for they shall see God.”
Paul wrote about the coming of Jesus and spoke of this cleansing in Titus 2:13-14, “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”
Is that your desire…to be found pure when Christ returns? Then we must strive to receive that cleansing in our lives daily. 2 Corinthians 7:1 instructs us, “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”
We cannot cleanse ourselves of sin. Only the blood of Jesus Christ can do that. But we can strive to live lives that are pure and holy and pleasing to God. When our sins are washed daily, we will be able to live in harmonious relationship with other believers.
Posted: Thoughts
2
April
2007
FIVE NECESSARY SEEDS For Each Member of Whitesburg First Baptist Church
1. Meet God – SALVATION
God seeks the lost and provides the way of salvation. Jesus died on the cross to reconcile us to God. We respond to Him with belief and confession. The result is that God forgives sin and begins the process of transforming us into the image of His Son, Jesus. Without a genuine conversion experience, we cannot become a child of God.
2. Honor God – WORSHIP
The first and most important purpose of the Christian is to worship God. This includes both public and private worship. Worship is the giving of ourselves to God and is practiced in many different ways.
3. Touch God – PRAYER
Through prayer we access the power of God and fellowship with Him.
We intercede for the lost to be saved and for the emotional, spiritual, and physical needs of the believers. Our prayer focus is the advancement of God’s Kingdom.
4. Know God – DISCIPLESHIP
Through Bible study, prayer, and service we learn the secrets of God’s Kingdom. Through the Holy Spirit’s power, we grow to become more like Jesus Christ. This is a life-long process.
5. Love God – FELLOWSHIP
We find nurture for the soul by spending time with other believers. Loving our fellow Christians and experiencing their love are indicators of genuine love for God. We grow stronger in our faith when we are sharpened by mature believers.
THREE FRUIT Every Member of First Baptist Church Should Produce
1. Tell people about God’s Kingdom
We witness through our words and our actions. Our scope of witness is from where we live to the ends of the world. We recognize that the only mission of the church is to spread the Good News of Jesus.
2. Teach people the secrets of God’s Kingdom
As we learn and grasp the secrets of God’s Kingdom through Bible study, prayer, and service, we disciple other believers to grow.
3. Care for the People of God’s Kingdom
We love and care for other believers when they are in need. We provide encouragement through the spoken word, our presence, and ministry opportunities.
WHAT IS THE MISSION OF THE FAMILY LIFE CENTER?
Through the family life center we, the family of the Whitesburg First Baptist Church, seek First of all to love and honor God in every activity. Secondly, we seek to fulfill the Great Commission – to lead people into a relationship with Jesus Christ, disciple believers, and bring people into the fellowship of the Body of Christ. Thirdly, we seek to utilize the family life center to minister to the spiritual, emotional, and physical needs of our church and community.
Posted: Thoughts
14
July
2006
Acts 16:9
“If ten men are carrying a log — nine of them on the little end and one at the heavy end — and you want to help, which end will you lift on?” — William Borden, as he reflected on the numbers of Christian workers in the U.S. as compared to those among unreached peoples in China
A Biblical Mandate for Missions is found in this verse in three parts.
1. God calls people to change directions in their lives
There is something important to note about Paul. In Acts 15:35, we are told that “Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.” Many other teachers and preachers. In verse 36, after some days of doing this, Paul said to Barnabas, “Come, let us return and visit with the brethren in every city where we proclaimed the word of the Lord, and see how they are.” There is no evangelistic vision, no angelic call, no lightening, and no special wooing of the Holy Spirit. Just simple Christian concern for the people they knew and led to Christ. Most of us have no problem doing that. Next we are told that Paul fell out with Barnabas and Mark and went their separate ways. Now Paul travels with Silas and continues to strengthen the churches. In Lystra they pick up another missionary…Timothy. All seems to be going well.
Then we are told the Holy Spirit shuts the door and does not allow them to go into Asia. He did not stop or back track. He went to the most logical place he knew, where the door was open. Isaiah wrote, “You will hear a voice behind you saying, “This is the way; walk in it.” Isaiah 30:21. Later Paul did go into Asia – that is Turkey today…where Ephesus is.
God gives Paul a vision. This is not a dream. It is different. He sees a man calling him, crying out to him, begging him, pleading him…”come over here and help us!” Paul is assured that this is God’s call to change directions in his life. Everything was going well up to this point. Churches were growing and being strengthened. Paul seemed fulfilled and used of God where he was and what he was already doing. So why change directions? God, in His sovereignty, called him. When God call, we respond.
Acts 26:16-18, “But rise, and stand on your feet: for I have appeared to you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear to you; Delivering you from the people, and from the Gentiles, to whom now I send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”
Here what some missionaries have said and experienced in their own lives:
“The spirit of Christ is the spirit of missions. The nearer we get to Him, the more intensely missionary we become.” — Henry Martyn, missionary to India and Persia
“If a commission by an earthly king is considered an honor, how can a commission by a Heavenly King be considered a sacrifice?” — David Livingstone
“Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell.” — C.T. Studd
When James Calvert went out as a missionary to the cannibals of the Fiji Islands, the ship captain tried to turn him back, saying, “You will lose your life and the lives of those with you if you go among such savages.” To that, Calvert replied, “We died before we came here.”]
“The concern for world evangelization is not something tacked on to a man’s personal Christianity, which he may take or leave as he chooses. It is rooted in the character of the God who has come to us in Christ Jesus. Thus, it can never be the province of a few enthusiasts, a sideline or a specialty of those who happen to have a bent that way. It is the distinctive mark of being a Christian.” — James S. Stewart
Mark 10:28-30, “Then Peter began to say unto him; we have left all, and have followed you. And Jesus answered and said, Verily I say unto you, There is no man that has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”
2. God calls people to advance the Gospel into new areas
John10:15-16, “As the Father knows me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”
The interesting part of this story to me is that the Gospel advance changed directions and moved into Europe. From Europe it spread here to America. We are not only recipients of Paul’s change of direction, but of European missions to America. Aren’t you glad those European missionaries believed God’s call and obeyed Him and came to tell us about Jesus?
The next verse tells us that they immediately endeavored to go into Macedonia. Immediately! They didn’t have to go on a retreat and studying and pray about it. They knew that God had placed a call upon their lives. They went. A missionary once said to me personally, “Every Christian is called to go to missions. Unless God specifically calls you to stay here, you are called to go.
Paul and his companions went overseas. That’s right. They began to look for a ship to take them. International missions right here in the book of Acts.
Philip and Julie Bentley approached me about taking the Gospel to our college students here in Whitesburg. They have a vision for college ministry and missions, here in church and on the campus. This is a new area, almost untouched. So are the jails. A stranger in the hospital called out to me last week as I sat talking to a man in the waiting area. She asked if I was a minister. I told her I was. Then she said, “Why don’t you go down to the jail. They need you down there. I asked her if she had someone in her family in there, she said “no” and then continued, “They need you down there. They need to hear the Gospel.” Then she was called back and left. I had never seen the woman before of since. She was exactly right. We probably have 20 chaplains at the hospital, but maybe one or two churches ministering to a place filled with lost and troubled people. Here’s what some missionaries have to say about advancing the Gospel into new areas:
“The Great Commission1 is not an option to be considered; it is a command to be obeyed” — Hudson Taylor
“No one has the right to hear the gospel twice, while there remains someone who has not heard it once.” The Church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist.” “The mission of the church is missions.” “We talk of the Second Coming; half the world has never heard of the first.” — Oswald J. Smith
“If you found a cure for cancer, wouldn’t it be inconceivable to hide it from the rest of mankind? How much more inconceivable to keep silent the cure from the eternal wages of death.” — Dave Davidson
“The mark of a great church is not its seating capacity, but its sending capacity.” — Mike Stachura
“People who don’t believe in missions have not read the New Testament. Right from the beginning Jesus said the field is the world. The early church took Him at His word and went East, West, North and South.” — J. Howard Edington
3. God calls people to help those who need help
This is a vivid picture. Help us! (bohqhson hmin) - To run at a cry, to help. The man uses the plural for all, including himself. It was the cry of Europe for Christ. Today Africa is crying for Christ. Asia. The Middle East Thousands of unreached people groups in the world who have little or no evangelistic witness or scripture in their language.
The Great Commission is a call to go to all the people groups.
Matthew 28:19-20, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”
Nations is a Greek word that means ethnic groups, not countries. You may have several groups in some countries that speak different languages and have not heard the Gospel.
The plea is for help. It is a cry. What do you think he wanted help doing? Paul was an evangelist, church planter, teacher, and encourager.
About 90% of the trained Christian workers serve in America. 10% in the rest of the world. Nine men on the end of a log and one on the other. Unfortunately today, most pastor and teachers and evangelists want to serve in America where a small percentage of the world’s population lives. They choose to go to churches in areas that are already saturated with other churches and the Gospel message.
Right here in Letcher County, we have churches on every corner. I read in the Mountain Eagle where two new ones are starting. During our VBS last week, I knew of four other SBC churches in our county who held VBS the same time we did. Four of them were within a couple of miles from each other. Ed Bolen, pastor at Fleming Baptist Church told me as we discussed VBS at his church this July, “There are nine churches within walking distance of Fleming Baptist church. We hold approximately 50 Bible schools in Letcher County each summer.
I visited with a man last week who cannot read or write. He had three Bibles and the Bible on cassette in his home. People had given him two of those Bibles. He gave one to me and asked me to give it to someone who doesn’t have one. My friends, I cannot go into the jails or the hospitals or the nursing homes without finding Bibles already there. If anybody in Letcher County does not own a Bible, it is because of choice. You can buy one at Wal- Mart cheaper than you can buy cigarettes or gasoline. Our church and many others would gladly provide a Bible to anyone who wanted one. I told this man I visited that the only people I knew who didn’t have a Bible couldn’t use this one because it is written in English.
Last year I sent $100.00 to a man in Africa who wants to buy a motorcycle so he can travel to more places to preach. It costs $1200.00. Eight months later I asked him how much he still needed. My gift was the only money he had received. Yet on any given day, I pass dozens of motorcycles on the road here. Sometimes I see them in packs, two abreast, cruising down the highway – just for pleasure. And every time one passes me I think, “My friend in Africa a place where people are dying young every day from starvation and Aids and curable diseases – how much he would like to have that motorcycle to reach his neighbors for Christ”. And I become angry. Nine men on one end of the pole and one on the other crying for help. And people say, we need to help the ones on our end of the pole. I honestly believe we – and all America – will be greatly judged. To whom much has been given, much will be required, the Scripture says. Here’s what these missionaries have to say about helping those in need.
“I have but one candle of life to burn, and I would rather burn it out in a land filled with darkness than in a land flooded with light” — John Keith Falconer
“We are debtors to every man to give him the gospel in the same measure in which we have received it” — P.F. Breese, founder of the Church of the Nazarene
“In our lifetime, wouldn’t it be sad if we spent more time washing dishes or swatting flies or mowing the yard or watching television than praying for world missions?” — Dave Davidson
“You can give without loving. But you cannot love without giving.” — Amy Carmichael, missionary to India
“‘Not called!’ did you say?
‘Not heard the call,’ I think you should say.
Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father’s house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face — whose mercy you have professed to obey — and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world. — William Booth, founder of the Salvation Army
“I believe that in each generation God has called’ enough men and women to evangelize all the yet unreached tribes of the earth…. It is not God who does not call. It is man who will not respond!” — Isobel Kuhn, missionary to China and Thailand
Posted: Thoughts
21
April
2006
Mark 16:1-8
Philip Yancy in his book, The Jesus I Never Knew, wrote about George Buttrick, former chaplain at Harvard. Buttrick recalled that he often had students who came to his office, plopped down in a chair, and declared, “I don’t believe in God” Buttrick would offer a disarming reply, “Sit down and tell me what kind of God you don’t believe in. I probably don’t believe in that God either.” Then He would talk about Jesus.
That is the corrective to all our beliefs about God. Jesus! The name above all names. The Incarnate God! The lover of souls. The Savior of the world. Religion is detrimental to you health. Without a personal relationship with God through His only begotten Son, Jesus, religion is like the Sepulcher in the Easter story – a symbol of death and empty.
Mark’s gospel here does not use the word tomb. From 15:46 through 16:8 six times he uses the word sepulcher. The first two are prior to the resurrection. Mark uses 15:46 to affirm that Jesus was actually dead and buried and a stone was rolled in front of the sepulcher.
What is a Sepulcher? The dictionary describes it as a tomb, grave, or burial place. It is a deep cavity above ground – or at least the entrance is above ground. Like a cave. Today there is a church built on the sight where Jesus’ sepulcher is believed to be. Constantine, Holy Roman Emperor in the early fourth century decided that a shrine should be built on the sight of Jesus’ sepulcher. Through the years it has been damaged, partially destroyed, and repaired many times.
The Detroit Free Press ran a story this past Thursday about this church. Oddly enough, two families control the door to the Church of the Holy Sepulcher. This goes back to a peace agreement some 800 years ago. Today, one family still holds the key and another family opens the door. Six different religions look after or control the various sections of the Church: Greek Orthodox, Roman Catholic, Armenian Catholic, Egyptian Coptic, Ethiopian Orthodox, and Syrian Orthodox. And the ironic part of all this: the two families who hold the key to the church and open the door are Muslims.
The first question I would ask is, “Why build a church on a sepulcher?” The angel asked the women that same kind of question in Luke 24:5, “Why seek the living among the dead?” The second question I would ask is, “Isn’t that just like religions? We all want to build our shrines and cherish our relics. Religion is just like the sepulcher – dead. The good news today is this: “HE IS NOT HERE! HE IS RISEN!”
The last four uses of the word sepulcher in Mark’s gospel refer to the time after the resurrection. The sepulcher plays a role. The sepulcher has a message to preach.
1. To the sepulcher we come with – ANTICIPATION OF THE MOMENT Verses 1-2
It was early in the morning – the first day of the week. They were traveling…on their way…a vivid picture of newness and beginning. But they didn’t know it. They anticipated only anointed Jesus’ dead body with spices. Just like religions. Going through the motions. Customs. Traditions. Relics. Carrying the right kinds of spices. Making sure the Sabbath was over so they wouldn’t break any Sabbath laws. Careful to keep the rules. They came to the sepulcher. The sun is just rising. Could they…might they…would it be possible that one of them might anticipate something extraordinary happening that morning?
How about you? It’s Easter Sunday. Are you just keeping your tradition? Are you cherishing your holy relics today? A Bible, a cross, a hymnal, a padded pew? Or did you come anticipating God doing something extraordinary in your life?
2. At the sepulcher we stand with – DESPERATION OF THE TASK Verses 3-4
Mark tells us that these women were faced with an overwhelming task. Who will roll away the stone? That was on their minds. A problem. A big problem. Bigger than them. What problems have you brought with you to church this morning? Family problems? Money problems? Recent bad news you have received? Sin problems? Addictions? Problems bigger than you are. What will I do about this?
Matthew’s Gospel tells us how God handles problems like this. Matthew 28:2, “And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” He sat on it. Symbolic not only of the power to move the stone, but the complete victory God made over death and the grave. You too, through Jesus Christ – not through religion – but through Jesus Christ – have this same power available to you. Paul said, “I can do all things through Christ which strengthens me.”
I have witnessed this kind of power in my own life when Jesus came into my life and saved me. Mark says the stone “was very great” – but it was not great enough to hold Jesus inside.
In England a house was build in a forest clearing with a six foot thick concrete foundation. But it time, a little oak sapling grew, spread its roots, and burst through the concrete floor. Now that’s power. From a tiny seed. Jesus has also burst through and crushed death by the mighty power of the resurrection. Do you think a big rock can cause God such a big problem? “Nothing is difficult for thee,” the Bible says of God. We stand today at the empty sepulcher. The stone has been rolled away. No problem we face in life is too desperate for us if we know the power of His resurrection.
3. Into the sepulcher we enter with – UNCERTAINTY OF THE SCENE Verses 5-6
When the women saw all this happening, they decided to go in the sepulcher to check it out. They saw an angel there. Mark says they were afraid. Luke describes two angels. He says the women were perplexed…confused. John says that Mary waited until Peter and John had checked it out, then she peeked inside. There were two angels. She told them that she was crying because she was afraid that someone had stolen or moved his body and she didn’t know where to find it.
Have you ever looked for something and you couldn’t find it? You knew you had put it there. It was there the last time you saw it. But it’s gone. Where did it go? You stand there confused, your mouth hanging open. “I know it was there.” You began to imagine what could have happened. Am I at the wrong place? Did somebody move it? Is someone playing a trick on me? Am I losing my mind?
When you look into the empty tomb today, what do you say? Are you afraid? Are you confused? Do you believe he has been stolen? Or do you believe He is risen? You will live your life based on what you believe about the empty tomb. If you believe Jesus is alive, you will follow Him. If you think He is just hidden or missing, you will doubt God’s power. If you try to figure it out yourself, you will be religious. No one has ever found the body of Jesus dead. He is not here!
There is power in emptiness. A school professor once assigned his students to turn in a five page paper on courage. Give the best example of courage you know. Several students told some fascinating stories. But one young man got an A+. He turned in five empty pages. There is power in emptiness. The angel said, “Look. Look for yourself. He isn’t here. Look where they laid him. It’s empty.”
4. From the Sepulcher we run with – URGENCY OF THE NEWS Verses 7-8
The angel told the women to go and tell Peter and the other disciples. Matthew 28:7 tells us that they instructed them to “go quickly!” There is urgency to this message. So the women did exactly as they were instructed. They went out quickly and fled. They trembled. They were amazed. They were afraid. They were so excited they could not stop and talk to anyone else along the way. Luke says they left the sepulcher and told all the things which they had seen.
Don’t you wish Christian people still got that excited about the resurrection of Jesus? Don’t you wish our altars could be flooded before we got through the first verse of the invitation? Don’t you wish people would run out of church and be so excited about the Gospel message that they couldn’t bear to stop and waste a minute? Religion is dead and will bored most people to death. But Christ is alive and that excites us and amazes us.
CONCLUSION:
So what does the sepulcher mean to you? It’s just a hewn out piece of rock or a cave. You might want to build a church over it and start a new religious movement like Constantine did. Maybe we can make a lot of money if we sold little necklaces with an empty sepulcher on it – like people do with crosses and crucifix. But religion can save you.
You might explain it away. Jesus was stolen or hidden or misplaced. He wasn’t really dead, you might say. If that were true, go home and forget all about Easter. Either Jesus is Alive and he is who he says he is or it’s all a lie. Either He died on the cross to save sinners and rose again to conquer death or he just started another religion. Either you know Him as your personal Lord and Savior or you don’t. What do you believe?
Dr. Seamands tells of a man from another religion in Africa who converted to Christianity. Someone asked him why he would convert from his religion to another. He answered like this, “Suppose you were going down the road and suddenly the road forked in two directions, and you didn’t know which way to go? And there at the fork in the road were two men, one dead and one alive. Which one of those two men would you ask which way to go – the one dead or the one alive?”
John records that Mary turned around a saw Jesus. He called her name, “Mary!” She answered, “Master!” That is our only response. He calls us by name. We answer Him. Master. Lord. Savior. The sepulcher is not a religious relic. It is not something to be owned and fought over by all kinds of religions. It points to the risen Jesus. It is empty today because Jesus is living. Do you know Him? Have you ever called Him your Lord and Savior? What role does the empty sepulcher play in your life?
Posted: Thoughts
27
February
2006
OUR SPECIAL VISITOR
The first Sunday he visited our church, he didn’t utter a word. He laughed. He offered a toothless grin – not at one of my jokes, mind you. Then he cried all the way through my sermon. Dressed in shabby clothes and wearing no shoes, he seemed to have no regard for his appearance. I noticed that he stayed hidden somewhere on the back row where no one could see him.
He hadn’t been around very long. Most of our folks had never met him. In town, he carried no weight, held no social standing to speak of, no power, and no reputation. He had not learned to read or write and had no interest in the subject. Would you believe he couldn’t even write his own name? He didn’t even know His own name – at least as far as I could tell about him.
This was one of those people who depended on other people to keep him up. He couldn’t walk. When he did try to walk he’d stumble and fall down every time. Somehow, he never got hurt. Someone in his family brought him up in front of the whole church right in the middle of the service. There we prayed for him and all promised to help him.
I reckon everyone in church that first time he visited could tell that he didn’t own a dime to his name. It seemed obvious that he wouldn’t be one of the big givers to the budget or do anything productive unless – unless, of course – something changed. He couldn’t work at anything, as much as we needed bus drivers and teachers. He didn’t even know how to drive. As a matter of fact, no one had ever seen him sitting behind the wheel of a car.
When the service came to a close, he didn’t come forward to join the church or to make any kind of decision about the Lord. I don’t suppose he really gave God a thought, absorbed in his own little world. Mostly he just distracted everyone else. But I felt sure that God was going to do something wonderful with his life.
After church we all met down in the fellowship hall for dinner. One of our deacons had to carry him down the steps because his legs were too weak to carry his own weight. We didn’t want him to tumble down the steps and get hurt. But our special visitor didn’t eat a bite of all that delicious food. No chicken and dumplings. No potatoes. No chocolate cake. Because he was on a special diet and couldn’t chew well, someone brought him a drink. It wasn’t the kind of drink you normally see at a church fellowship dinner. He gobbled it down most unmanerably.
Now a fellow like that, you don’t normally expect him to carry on a good conversation with anybody or make friends with everyone. He sure didn’t. He never learned anyone’s name, never shook a single hand, and didn’t even fill out a guest card – as you might imagine. But let me tell you the big surprise of the whole day! Everybody loved him.
That’s right. They had a fit over him. I had preached one of the most powerful sermons I had ever preached in my life, and only a handful of people even complimented me. But this guy, who couldn’t do anything to help the church grow, ended up getting all the attention. People made over him – especially the girls. They thought he was cute and even told him that. They never said anything like that to me.
Our visitor was special all right. Somehow or another, his presence created the most wonderful spirit in our church that day. People seemed so happy – laughing and enjoying themselves, so glad that he had visited our church. He made everybody feel so good. He melted the hardest of hearts. Most everyone in the church laid hands on him and blessed him and hoped that he would come back the next week.
When he left to go home, he cried. He lay in the back seat of the old Blue Buick and cried ‘till he disappeared from our sight. I don’t think he wanted to leave us. We all waved at him and said good-bye – though we knew he would not acknowledge our farewell.
Years have passed since that special fellow first visited our church. I have thought a lot about him since that day. We never forgot how he blessed our church. God touched him and changed his life that Sunday. He realized through the years how our little church had loved him and accepted him, though he could not acknowledge our love. He has been in church many times since then and has grown and learned a lot about the love of God through us.
I can still see him now – the way he looked back then – the way our people embraced him and prayed for him. Would you believe he drops money in the offering plate each Sunday now? He even helps people who are just like what he used to be. He has learned to love our church. Now he speaks to everyone and makes all our special visitors feels special. Do you know him? He’s in every church – I hope and pray. Without people like him in our churches, we might as well close the doors of the church. Do you know who our special visitor might be?
Posted: Thoughts
19
November
2005
WHAT I LOVE MOST
ABOUT THIS CHURCH
Psalm 84:1-12
1. I Love the Building of the Church
2. I Love the Gatherings of the Church
3. I Love the People of the Church
4. I Love the Message of the Church
5. I Love the Mission of the Church
6. I Love the Head of the Church
Posted: Thoughts
19
November
2005
“THE FINAL STEP”
First Samuel 27:1-7
1. The First Step I sometimes take when facing a difficult situation in my life is to try to think my way through it.
It’s the truth: “When we listen to ourselves, it is important that we say the right things”
Something to think about: “Have I ever tried to rationalize my disobedience to God?”
Be honest with yourself: “Do I ever feel sorry for myself?”
2. The Second Step I sometimes take that naturally follows the first is to try to work my way through it.
It’s the truth: “One half of our problems come from wanting to have our own way. Guess where the other half comes from?”
Something to think about: Have I ever said something like, “I know it’s wrong, but I’m not hurting anyone but myself”?
Be Honest with yourself now: Have I ever made a statement of my good intentions, yet never really believed it yourself?
3. The Final Step I end up taking – the step that should come first – is to trust God to make my way through it
It’s the truth: “The longer you roll around in the mud, the more you will look like a pig and the less you will want to crawl out.”
Something to think about: “When have I had to act like something that I wasn’t?”
Be honest with yourself now: “What does it mean to me to strengthen myself in the Lord?”
My Response:
Has my thinking ever got me into trouble?
Have my actions ever drawn other people away from God?
What is it that makes it so hard for me to trust God and do what He says?
Posted: Thoughts
19
November
2005
ARE YOU Telling the Truth?
(Exodus 20:7)
“You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes His name in vain.”
What does it mean to take something in vain? Vain means
Empty useless nothing worthless futile Having no value or significance.
Do you ever treat God’s name this way? Let’s see if you do.
There are at least three ways you can take God’s name in vain
1. You can take God’s name in vain by using it as an expression
Do you regularly say things like, “Oh my God!” “Oh God!” “Jesus Christ” to express surprise or anger.
“FOR THE LORD WILL NOT HOLD HIM GUILTLESS…”
Matthew 12:36-37, “But I say unto you that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.”
Psalm 19:14, “Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.”
TWO EXTREMES
Proverbs 29:19-20, “A servant will not be corrected by words: for though he understands he will not answer. Do you see a man who is hasty in his words? There is more hope for a fool than for him.”
2. You can take God’s name in vain by using it to make promises
Have you ever said something like this?
“I mean it. I’m telling you the truth. I swear to God.” Or
“I’d swear to it on a stack of Bibles”
2 Kings 5:20, “Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD lives, I will run after him, and take somewhat of him.”
Jeremiah 5:2, “And though they say, The LORD lives; surely they swear falsely.”
BETTER TO NOT MAKE PROMISES THAN TO NOT KEEP THEM
Leviticus 19:12, “And you shall not swear by my name falsely, neither shall you profane the name of your God: I am the LORD.”
Robert Frost wrote, “The woods are lovely, dark, and deep; but I have promises to keep, and miles to go before I sleep, and miles to go before I sleep.”
Matthew 5:33-37, “Again, you have heard that it has been said by them of old time, you shall not forswear yourself, but shall perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne; nor by the earth; for it is his footstool; neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yes, yes; No, no: for whatsoever is more than these comes of evil.”
*** IMPORTANT FACT ***
GOD IS ALREADY A PART OF EVERY PROMISE WE MAKE EVEN IF WE DO NOT USE HIS NAME
The Apostles Peter demonstates that there is a difference between swearing and lying. The ninth commandment forbids lying. The third commandment forbids swearing.
Matthew 26:74, “Then he began to curse and to swear, saying, I know not the man. And immediately the rooster crowed.”
3. You can take God’s name in vain by using it without sincerity
Do you use God’s name to get attention?
Do you ever make promises just to get rid of somebody?
Do you ever say, “I’ll pray for you”, but don’t?
Do you ever use Jesus as a good luck charm just to get something you want?
Do you ever sing Christian songs and yet don’t really mean the words in your heart? “Have Thine Own Way, Lord.”
Luke 6:46, “And why call me, Lord, Lord, and do not the things I say?”
Mark 7:6-7, “He answered and said to them, well has Isaiah prophesied of you hypocrites, as it is written, this people honor me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.”
Lord’s Prayer, “Our Father who art in Heaven, Hallowed be Thy Name.”
Posted: Thoughts